Structural Patterns

“Only a crisis, real or perceived, produces real change” stated Milton Friedman, economist and vanguard of the free market and indeed the free market has prospered through human suffering. Friedman is a classic Conservative who believed that if one suffered, tough, one was dealt a poor lot, it is not upto society to fix the situation. According to Naomi Klein and Alfonso Cuaron there is hope for the disenfranchised even during the rule of the free market.

Hope is knowledge and communication (the basis of Enlightenment ideals – classical Liberalism) – “to resist shock is to know what is happening to you and why”. I’ve tried to believe this for a long time, but when I read of what is happening in our world and to consider the parallels of how it has happened before even within my liftime (and I’m not old), it’s difficult to believe in information as shock resistance. And hell, I’m a firm believer in informationalism, but one must have some level of entitlement, whether by birth, geographic location, migration, or availability of information. To say that information is resistance, assumes a great deal and only one that is entitled would be so careless to make that declaration. Perhaps the liberal revolution has lost to a powerful deity, one that was always with us, human nature – lust, gluttony, greed, sloth, wrath, envy, pride… the engines of Western civilization.

Following my opening at Vox Populi on Friday, one person commented that sequences of my animation reminded her of the animations of Harry Smith. Not being familiar with Harry Smith, I searched for his work and discovered the animation above on YouTube, where several others are available.

Although technically I appreciate Smith’s strictly geometric abstractions, I’m much more drawn to this particular animation that presents figurative characters set against the geometric lights and shapes. It seems that his interest in anthropology presented Smith with a wide array of characters to draw from such as Buddhist deities. Considering the animation tools of the period, Smith’s films are inspiring in so far as the work of one man who was also a folk music archavist, sound artist and mystic.

My installation “On Transmitting Ideology” opened this past Friday at the artist run, Philadelphia gallery Vox Populi. The installation presents eleven wooden guns outfitted with radios broadcasting declarations on freedom and transformation in our society.

As I was listening to famous historical speeches concerning U.S. politics, I primarily became interested in the rhetoric that has established “Conservative” vs. “Liberal” ideology in the United States. Unfortunately due to the quality of sound of early 20th century speeches such as an excellent speech by Calvin Coolidge declaring the need for an imperial reach by the United States in the name of liberty, I narrowed the selection to speeches since the second half of the 20th century.

The broadcast is 18 minutes long and begins with the famous declaration by Barry Goldwater “I would remind you that extremism in the defense of liberty is no vice and let me remind you also that moderation in the pursuit of justice is no virtue.” The broadcast includes an excerpt from a debate between Buckley and Chomsky, and excerpts from speeches by Reagan, Martin Luther King, and Obama. For the most part I left the excerpts intact; it is only with King’s speech in opposition to the Vietnam War that I withdrew “Vietnam”, because his arguments against our intervention in Vietnam parallel all to well the current war in Iraq.

Pictured above, in the upper right corner of the gallery on a shelf sit a CD player connected to a miniFM transmitter. On each table are five hand-crafted wooden AK47s and Uzis (one is also mounted on the wall), each gun has an exposed pocket radio tuned to the transmitter.

The exhibition also features two recent video commissions that question the outcome of popular notions of freedom, liberty and the power of capital. “Arbol que nace torcido, nunca su rama enderece” (“Tree that is born twisted will never straighten”) is an animation created for the public commission “Carreta Nagua, Siglo 21” (2007) that tells a tale of immigration, aging and cultural and familial loss. Two aging television super heroes, Ultraman and El Chapulin Colorado take the voices of my parents as they look back upon their lives and consider the price of immigration. The video “El Rito Apasionado” (2007) (commissioned for 50,000 Beds) takes place in a hotel room where three Guevarrian Neo-Marxist Latino Terror Revolutionaries from Cuba, Nicaragua and Mexico gather to prepare an act against the history of U.S. intervention.

“On Transmitting Ideology” will be open to the public Wednesday through Sunday noon – 6pm. For more information please contact Vox Populi: 215 238 1236

The NY Times has run a good story on the complexity of immigration in relation to national elections – “The Border and the Ballot Box”.  The author David Leonhardt points to historical reoccurence of xenophobia and national identity disorder regarding immigration as we like to think of ourselves as a nation of immigrants and yet we fear new waves of immigrants.  The article suggests that although immigration remains a national issue, it has not and will not present a primary platform for presidential candidates.  Personally the story is interesting because it presents a brief index of the historical national attitude toward immigration.

The article sites the 1850s anti Irish Catholic immigrant movement – “Know Nothings”,  the 1882 “Chinese Exclusion Act”…  However the article attempts to consider both sides of the issue and mentions the fact that illegal immigration undermines the notion of a nation and that the contribution of illegal immigrants is exaggerated when considering the overall effects.

But as it nears conslusion, Leonhardt points out that “No matter how it happens, the country will almost certainly need an influx of new arrivals in coming decades. The baby boomers are about to start turning 65. Someone will have to take their place in the work force — and help pay their Medicare and Social Security bills. ”  Read the story.

Straight from Texas and gearing up for a big Tuesday – an Obama ranchera presented by Amigos de Obama

For his second solo-show at Sikkema Jenkins & CO., Mark Badford has created a series of large scale (approximatel 8′ x 12′) collage works. What I really enjoyed about these wall pieces is that they initially look like giant maps – intricate topographies of cities – and as one approaches them, tiny colorful details become apparent. Carefully looking at the works creates the effect of zooming in from an arial view to a street level view of a cityscape. According to the press release, these large scale rectangular collages are entirely made from found materials, materials that Mark gathers as he goes out into the city. In practice the works are commodified step children of the dadaist and situationist city expeditions – dérive – a “technique of locomtion without a goal.” However rather than drifting without motive, Bradford drifts through Los Angeles with the goal of gather materials to assemble precious art works.

As one studies the collages up close, the content appears to be primarily from comic books as Spider Man and Hellboy begin to pop out.

I’d love to know Marks process in creating these pieces. In studying them it looks as if he layered pages from comic books and magazines onto a large canvas and then topped it all off with reflective silver foam board. Once all the materials have settled down, he creates the topography with a router. Of course, I’m just guessing, I’d be surprised if this is his process because of how well the details show up in the final product.

There’s a much better image on the Sikkema Jenkins site, but here’s a detail:

As much as I enjoyed these large scale, attractive collages, in considering Mark’s work, I remembered what he did for inSite05 (a biennial-like exhibition that exits between San Diego and Tijuana) and recognized why I’m so drawing to work that exits in the public space and functions through a network of people.

With inSite05 Bradford organized the “Maleteros” project.  On the Tijuana side of the border, there are people who sell their service as bell boys for pedestrian border crossers.  These men will carry ones things from the point of entry to the nearest taxi for a small wage.  In collaboration with these guys and the Mexican border police, Mark organized these disparate workers into an institionalized version by giving them vests that would identify them as border bell boys and got them stations to place their hand carts and shopping carts.

Bradford’s “Maleteros” brings up all sorts of problems – is this a positive intervention, is it merely a brief imposition onto a foreign labor space by an artist for the length of an exhibition or does it propose a more organized system to a labor space that may be adopted or at least considered?  Either way such cultural work is adventurous for these reasons, by creating a situation in a social space, all sorts of consequences become possible and to me that is art.  I view this as art because it’s not a closed or individualistic process that ends as an object to be sold to a wealthy patron, rather it is an idea advanced into a situation with all sorts of possibilities.

Obsessing about the sun – it’s history, power, influence in relation to the history of the United States – Manifest Destiny, Native American genocide, slavery… has led Shuan O’Dell to create a series of drawings that are visually dynamic on view at Susan Inglett in Chelsea.

The drawings at once bring to mind a diverse set of aesthetics from Aztec codices to traditional U.S. quilts conveying Quaker imagery to geometric abstraction but O’Dell manages to meld these different visual elements into works that invite the viewer to attempt to follow a narrative. These are stories of travel, exploration and discovery.

As O’Dell considered his personal history with the sun. He asked others to write him with their very earliest memory of the sun. He then took these memories to create a sun drawing pictured below.

And in a small room at the rear of the gallery, O’Dell inserted a video of the ball of fire burning. It’s an incredible image, unfortunately it doesn’t work with the rest of the exhibition and I believe detracts from the drawings, because it leaves an odd punctuation. The show will remain open until March 15th.

Phoenix Police to Check Arrestees’ Immigrant Status. Following the killing of a police officer in Phoenix last fall, conservative legal group from DC pressures Mayor Phil Gordon of Phoenix to have the police become immigration enforcement.

After a week of tearing up radios, building small noise circuits and preparing wooden guns for the insurgency act of Moving Forest, it finally came together on Friday and it was great fun. View documentation of the Radio Gun Revolt.

Shu Lea Cheang and Martin Howse organized the Moving Forest, a 12 hour sonic performance for transmediale that ocurred Friday from 11am to 11pm. Moving Forest is a reinterpretation of the final 12 minutes of Akira Kurosawa’s “Throne of Blood”, a film based on Macbeth – a premise for a sound performance that is all too fitting for the 2008 transmediale as the theme this year is CONSPIRACY

Previously I had been working on a project involving an electronic circuit and wooden guns, Martin liked the guns very much and asked me if I’d bring them to transmediale. However, the only sound on the circuits is a beep, so for Moving Forest, I replaced the original circuit with radios and other circuits that merely make noise and with 20 volunteers we marched from Siegessauele, Berlin’s Victory Column to transmediale, meeting up other armies of insurgency along the way and we stormed the castle – Haus der Kulturen der Welt (House of World Culture). Each group was transmitting its own broadcast (I was transmitting from my backpack to the immediate area), but upon gathering before the stairs of HKW we all switched to the same transition for one noisy insurgency. Here are a few still from a video documentation of the insurgency:

I’ve been a fan of Guy Ben-Ner’s work since first seeing it, about three years ago at what I think was his first Postmaster’s show and with each new video my admiration grows. The latest video that I thoroughly enjoyed is titled “Stealing Beauty” shot entirely at IKEA show rooms with his family. As in his past videos, Ben-Ner works with his kids to create narratives that question or deconstruct elements of our society.

“Stealing Beauty” features the traditional modern nuclear family unit. They go about regular daily activities, showering, sleeping, watching television, checking email, reading, washing dishes, sharing a meal, however throughout the 20 minute video is an ongoing discussion between the individuals. This is a discussion that primarily revolves around a lecture by Ben-Ner to his kids proclaiming the virtues of Capitalism:

“Private property creates borders… Some day this [the IKEA show room] will all be yours through inheritance… Love holds the family together and the family keeps the property from leaking out, family is like a big piggy bank,… Sharing is primitive… We evolved to rise on our feet and point at things to say this is mine. We freed our fingers to count…”

As the video proceeds there are traces of rebellion by the daughter, she questions if she is owned by her parents, she demands her freedom and at one point Ben-Ner grounds her. The video concludes with the reading of a Manifesto by the children… “Children of the world unite” calling children to claim what they want, to steal from parents, to claim their free will.

Although the water doesn’t flow from the sinks or shower head and the television and computer aren’t turned on, the family inhabits any number of IKEA show rooms as if everything functioned. They get into the beds, sit at the dinning room or in the living room and play out the script as shoppers walk by. At one point a woman peers into the video camera and pokes at it, someone behind the camera asks her to not touch the camera and re-positions it to focus on the co-opted stage.

The entire work is pieced together from any number of show rooms to the extent that a single exchange is assembled from various shoots. I left wondering if this was so, because they shot the video without permission and had to assemble the video from different IKEAs as they would be pulled from the show rooms. And indeed this is the case – it “was shot without permission at numerous IKEA stores around New York, Berlin and Tel Aviv.”

The dialogue doesn’t present any ground breaking ideas, however juxtaposing the script against the sets available at IKEA’s idealized show rooms is brilliant!