Structural Patterns

Opening this Friday, September 25th 2015 “a geography of being: una geografia de ser” as part of Transitio_MX, Festival de Artes Electrónicas y Video, on view through 4 October, National Center of the Arts, Mexico City. The festival consists of various exhibitions, workshops, lectures and discussions. “a geography of being: una geografia de ser” is part of the exhibition “play ? game [play[not]game] //más allá de la caja negra (beyond the black box)” curated by Brian Mackern.

Since 2005, The National Council for Culture and Arts, through the National Center of Arts and the Multimedia Center, has been organizing the Electronic Arts and Video Festival, Transitio_MX, which has become Mexico’s most important platform for expression and contemporary practices in artistic creation that are linked to technology, as well as hybrid productions created by the merge of art, science, technology and humanities.

Play “a geography of being: una geografia de ser” online or with Spanish subtitles.

a geography of being is an interactive art installation that reflects upon the dynamics of the undocumented immigrant population in the United States, specifically in relation to undocumented youth. The installation consists of wooden kinetic sculptures with animated displays titled “Undocumented Drones” and a video game that places the player in the role of an undocumented youth that must face several challenges in the search for self-determination beyond the imposed constraints of citizenry. The visitor to the installation plays the game, the “Undocumented Drones” react to game play and may help the player along. The installation was on view at The New York Hall of Science from October 27, 2012 to January 13th, 2013 as part of the exhibition ReGeneration.

The installation has been produced with the help of Cesar and Vishal, two young men who immigrated to the United States as young children. Their experiences and observations helped develop the game and determined the final goal of the game – self-determination. The conversations with Vishal and Cesar were incredibly revealing and extended the question of citizenry beyond civil status or politics to personal psychological realities. These are personal realities that effect friendships, romantic relationships as well as day to day life. For these two young men, a defining role has been that of activists and forming a powerful community in the New York State Youth Leadership Council.

This year’s installation of Mexico City’s Festival of Electronic Arts and Video Transitio_MX 06 is titled “Cambios Compartidos” (“Shared Changes”) and opens Friday September 25th and runs through October 4th at the National Center of the Arts. “a geography of being : una geografia de ser” will be on view and the game is available to play online.

Over the past year, I’ve been slightly obsessed with Vladimir Putin. As the annexation of Crimea occurred in spring of 2014, I took in all the news as I tried to understand why in this day and age following two world wars and the cold war of the past century a world leader would behave in such a manner. I understand that Crimeans speak primarily Russian and not Ukrainian, that Crimea was part of Russia until 1954 and perhaps culturally the Crimean majority identify as Russian. But to make the power play of absorbing a portion of another country immediately following a revolution, strikes me as a land grab of another era not reflective of our globalized, pan-capitalist world. I of course wondered if Putin is today’s Stalin, as many other people make the connection. In considering this annexation, I assembled this animation as I work on a slightly less shorter animated portrait.

My son and I were listening to WNYC this morning while having breakfast. The Morning Edition was reporting on the Supreme Courts upcoming decision regarding Gay Marriage. So my six-year old asked me what “Gay Marriage” is and I explained that it is when two people of the same gender want to be married and that currently in many states, it is not allowed, whereas here in New York gay couples are allowed to marry. So, he asked if they can marry here, why are they talking about it on the radio. I explained as best I could the Supreme Court and that if the judges decided that Gay Marriage is lawful, people would be able to marry in all states. And I asked what he thought – should gay couples have the right to marriage just as a man and a woman do across the country? He shrugged and said, “it’s none of my business, if they want to marry, sure.”

I’ve been following closely the dispute between Russia and the Ukraine regarding Crimea. At first, it seemed to be no more than a power grab by Russia for all sorts of reasons from capitalist power to cultural identity to saving face from a post cold-war reality. I’m not sure that this is not all true from the perspective of Russia, however, from the view of those who dissented and revolted against the Ukraine, it seems even more complex. Without living the reality, who knows, however from a distant observation, I couldn’t help, but create the GIF below.

Putin’s Twitch

There’s more to come soon!

Ground has been broken on the construction of the cross Pacific to Atlantic canal in Nicaragua and the environmental and human devastation of this undertaking is slowly being publicized. The question is how to stop it when Ortega is only interested in filling his pockets and his legacy (as criminal as it may be)?

Charif Kiwan of Abounaddara collective at Hunter’s Roosevelt House in discussion with Jason Fox and Hunter students, 19 February, 2015

Hunter College Media Studies professor, Jason Fox invited Charif Kiwan of the Abounaddara Syrian video collective to screen a compilation film and speak with Hunter Students. The evening made for a powerful and eye-opening exchange.

Inspired by Dziga Vertov’s “Man with a Movie Camera” (1929), Abounaddara is Arabic for “man with glasses.” Charif Kiwan is the collective’s representative who no longer lives in Syria and has no plans to return. Osama al-Habali, one member of the collective has been imprisoned for the past year and a half, however the collective continues with its mission to produce and post one video a week depicting Syrian life at a time of war.

As Charif described the work of Abounaddara, the collective’s goals are simple:

1. Produce and post one video per week that captures Syrian life at this time of war. Kiwan referred to this practice as “emergency cinema.”

2. Defend the “right to the image” as a basic human right.

The outcome of these goals are to inform and motivate others to find a way to help a people in crisis and to create an archive that portrays every-day life in Syria at this moment. The French-German television network arte commissioned the nearly hour-long compilation of Abounaddara’s videos that was screened at the Roosevelt House.

Although Charif claimed that the anonymous video collective attempts to capture all sides of Syrian life and in doing so give voice to members within the Bashar al-Assad regime and the Islamic State as well as to the rebels and the victims of the ongoing conflict, the compilation is most strongly a call to end the violence and suffering.

Amongst the most powerful shorts in the compilation are “Children of Halfaya” and “SYRIA: Snapshots of History in the making” both are embedded below. “Children of Halfaya” captures boys in a refugee camp in Lebanon, the oldest boy recalls bombing massacres, including that of his school. And “SYRIA: Snapshots of History in the making” captures a young man retelling the moment that he became an activist and the empowerment of protest, however, he must pause as his interview is interrupted by bombing.

Children of Halfaya from abou naddara on Vimeo.

Syria : Snapshots of History in the making from abou naddara on Vimeo.

Whereas other videos posted to Vimeo, merely capture moments in everyday life, such as young people enjoying a street concert (this video was not included in the compilation):

The Wall from abou naddara on Vimeo.

Charif Kiwan pleaded to the audience to act, to engage and to work toward a better world. The video compilation captured diverse perspectives, however, the message appeared clear – the United States must intervene in Syria. It is the moral imperative to end the killing. Charif stated that Syrians are strongly against imperialism, and he seemed to imply an understanding of the price that a U.S. intervention would cost Syria and it’s culture. The current reality of human massacre, suffering and exodus necessitates intervention by foreign powers.

As part of the exhibition “PLAYING WITH FIRE: Political Interventions, Dissident Acts, and Mischievous Actions” at El Museo del Barrio several interviews were conducted with the artists concerning their practice. Below is the interview that the curator Nicolás Dumit Estévez conducted with me for the exhibition. The exhibition continues on view until February 7th.

NDE: Can you talk about the use of firearms in On Transmitting Ideology?
RMZ: Through the amplification of mass media, ideological rhetoric is a powerful cultural weapon. I wanted to make as transparent as possible the power of ideological speech and its transmission through the media; mounting the radios on to the forms of AK47s and Uzis immediately triggers this link – the transmission of ideological speech is a political weapon.

NDE: I had the opportunity to see images of the performance of On Transmitting Ideology in Berlin, Germany. What were some of the reactions from passersby? My understanding is that people in the streets encountered you, as well as a small cadre of performers carrying wooden AK47s? How did you go about recruiting participants to your piece?
RMZ: The march was one act of a 24 hour sound performance titled “Moving Forest” that was commissioned for “transmediale.08: CONSPIRE…” an annual art and digital culture festival in Berlin. The performance and call for participants was circulated during the festival, so it was festival participants that volunteered to be part of the performance. The march of 20 participants was from Haus der Kulturen der Welt to the public park Siegessäule with a stop by the mayor’s home. My constant fear was that of authorities stoping us, but police merely looked at us with disinterest. Also most pedestrians merely paused to watch us, some asked what we were doing and when English speaking, we had them listen to the audio montage. People who did so, generally understood the work and were only surprised by the extremism spoken in the historically famous speeches.

NDE: There is a great deal of debate between those who advocate for guns and those who want to ban them . I am wondering how On Transmitting Ideology may or may not position itself in the context of this push and pull.
RMZ: The representation of the gun is to reflect the violent nature of ideology and if one is to listen to the audio montage, it capture extremism. I consider both violence and extremism as negative characteristics of society. The reading of the work that is most in line with my goal in creating the work is that we as a society need to move away from both weapons and ideological extremisms – political and religious.

NDE: What are your thoughts about the politization of aesthetics. It has come to my attention that, while it is fashionable to make “political” work, politics are not a hip subject in the art world?
RMZ: I have little interest in the art world. I’m much more interested in art that exists outside of the art world; art that engages people who are not seeking art and may function outside the gallery or museum. I’m interested in art that attempts to weave itself into the fiber of everyday culture while investigating, questioning and perhaps critiquing normative culture to stir self reflection. Much of the exchange in the art world is to decorate the homes of the wealthy or perhaps to serve as an investment for the wealthy. Perhaps for the art collector, investing in work that portrays current day politics is a bad long-term investment choice and not the best home decoration. If art world work is political, it needs to be sufficiently abstracted or undefined to function as a commodity object, so that any political potential has been muted.

NDE: Making political art work entails a big responsibility and a challenge as well. How can art that is politically-conscious live beyond the art world and effect change in society at large? And is this the role of the artist?
RMZ: This is a tough questions, because I don’t know how one would measure the effect of politically charged work upon others whom it may inspire to act. I believe that as long as the drive to create political art is sincere – that the artist is compelled to make political art due to first-hand experience of injustice, inequality, the misuse of power, it is not the role of the artist to effect change. The role of the artist is to capture and convey.

This interview is part of Crossfire, a project conceived and edited by Nicolás Dumit Estévez for El Museo del Barrio.

“Every Mother’s Son” profiles three New York mothers who unexpectedly find themselves united to seek justice and transform their grief into an opportunity for profound social change.

Two decades ago “between 1994 and 1999, 107 civilian killing by police occurred in New York City under circumstances that community groups felt represented an overuse of force.” Unfortunately, again, this situation does not appear to change. The 2004 documentary “Every Mother’s Son” features the mothers of the following innocent, unarmed men who were killed by the police:

1994 The murder of Anthony Baez by Francis X. Livoti in the Bronx

1999 Amadou Diallo shot 19 times by Sean Carroll, Richard Murphy, Edward McMellon and Kenneth Boss

1999 Gary “Gidone” Busch shot 12 times by four officers

The film opens with the death of Anthony Baez who died due to a choke hold by Officer Livoti, at times it feels as if little changes in our society.

The People’s Climate March “Warm Up” at La Casita Verde – come and make posters for the march!

Come out Saturday to the green space at Division and Bedford, Brooklyn – La Casita Verde – for a fun afternoon of poster making for Sunday’s People’s Climate March. 1-4pm Saturday, September 20th at 451 Bedford.