Structural Patterns

As part of the exhibition “PLAYING WITH FIRE: Political Interventions, Dissident Acts, and Mischievous Actions” at El Museo del Barrio several interviews were conducted with the artists concerning their practice. Below is the interview that the curator Nicolás Dumit Estévez conducted with me for the exhibition. The exhibition continues on view until February 7th.

NDE: Can you talk about the use of firearms in On Transmitting Ideology?
RMZ: Through the amplification of mass media, ideological rhetoric is a powerful cultural weapon. I wanted to make as transparent as possible the power of ideological speech and its transmission through the media; mounting the radios on to the forms of AK47s and Uzis immediately triggers this link – the transmission of ideological speech is a political weapon.

NDE: I had the opportunity to see images of the performance of On Transmitting Ideology in Berlin, Germany. What were some of the reactions from passersby? My understanding is that people in the streets encountered you, as well as a small cadre of performers carrying wooden AK47s? How did you go about recruiting participants to your piece?
RMZ: The march was one act of a 24 hour sound performance titled “Moving Forest” that was commissioned for “transmediale.08: CONSPIRE…” an annual art and digital culture festival in Berlin. The performance and call for participants was circulated during the festival, so it was festival participants that volunteered to be part of the performance. The march of 20 participants was from Haus der Kulturen der Welt to the public park Siegessäule with a stop by the mayor’s home. My constant fear was that of authorities stoping us, but police merely looked at us with disinterest. Also most pedestrians merely paused to watch us, some asked what we were doing and when English speaking, we had them listen to the audio montage. People who did so, generally understood the work and were only surprised by the extremism spoken in the historically famous speeches.

NDE: There is a great deal of debate between those who advocate for guns and those who want to ban them . I am wondering how On Transmitting Ideology may or may not position itself in the context of this push and pull.
RMZ: The representation of the gun is to reflect the violent nature of ideology and if one is to listen to the audio montage, it capture extremism. I consider both violence and extremism as negative characteristics of society. The reading of the work that is most in line with my goal in creating the work is that we as a society need to move away from both weapons and ideological extremisms – political and religious.

NDE: What are your thoughts about the politization of aesthetics. It has come to my attention that, while it is fashionable to make “political” work, politics are not a hip subject in the art world?
RMZ: I have little interest in the art world. I’m much more interested in art that exists outside of the art world; art that engages people who are not seeking art and may function outside the gallery or museum. I’m interested in art that attempts to weave itself into the fiber of everyday culture while investigating, questioning and perhaps critiquing normative culture to stir self reflection. Much of the exchange in the art world is to decorate the homes of the wealthy or perhaps to serve as an investment for the wealthy. Perhaps for the art collector, investing in work that portrays current day politics is a bad long-term investment choice and not the best home decoration. If art world work is political, it needs to be sufficiently abstracted or undefined to function as a commodity object, so that any political potential has been muted.

NDE: Making political art work entails a big responsibility and a challenge as well. How can art that is politically-conscious live beyond the art world and effect change in society at large? And is this the role of the artist?
RMZ: This is a tough questions, because I don’t know how one would measure the effect of politically charged work upon others whom it may inspire to act. I believe that as long as the drive to create political art is sincere – that the artist is compelled to make political art due to first-hand experience of injustice, inequality, the misuse of power, it is not the role of the artist to effect change. The role of the artist is to capture and convey.

This interview is part of Crossfire, a project conceived and edited by Nicolás Dumit Estévez for El Museo del Barrio.

A week ago, I had the opportunity to see Lu Yang’s exhibition at wallplay in the Lower East Side. I was mesmerized by the work as it collapsed anime, gender politics and bioart. The exhibition consisted of incredibly detailed animations and prints, a video game, small 3D print sculptures of colorful monsters and photographs of a genderless individual dressed as an anime hero. The aesthetic is entirely informed by anime, at times extreme anime gore, but never for the sake of gore, the extreme laments lead one to question the essence of humanity in an era of increasing technological intervention.

The video game is presented in a traditional video game arcade with buttons (though only one works) and joystick by which the player controls a hero flying through a tunnel picking up red blood cells and staying away from cancer cells. The 3D printed sculptures consist of creatures from Lu Yang’s drawings and animations in physical form.

Perhaps most striking are the photographs and videos of animatronic frog legs. Frogs commonly used for dissection are presented in a tank embedded with actuators to make the frog legs dance to the rhythm of music.

Reanimation!Underwater Zombie frog ballet! from LuYang.

Lu Yang’s work is provocative as she investigates the nature of the body and the union between human-made technology and the natural world. My one critique is that in some work the anime aesthetic overwhelms the work itself so that the content is muted by the language of anime.

With the imperative of Climate Change radical action is required immediately, including re-thinking design.

Come out Saturday to the green space at Division and Bedford, Brooklyn – La Casita Verde – for a fun afternoon of poster making for Sunday’s People’s Climate March. 1-4pm Saturday, September 20th at 451 Bedford.

Tomorrow Brooke and I will be riding the food rescue and compost bike around New Haven collecting food for the final event of “Vagaries of the Commons.” Big thanks to curator Sarah Fritchey for lining up participating restaurants and vendors giving us food that would otherwise be thrown away!

11 radio guns from “On Transmitting Ideology” will be on view as part of the exhibition “PLAYING WITH FIRE: Political Interventions, Dissident Acts, and Mischievous Actions” curated by Nicolás Dumit Estévez at El Museo del Barrio from September 6, 2014 – January 3, 2015.

The installation presents eleven wooden guns outfitted with radios broadcasting declarations on freedom and transformation in our society. The broadcast is an audio montage composed from snippets and portions of speeches by Calvin Coolidge, Reagan, Obama, MLK, Enoch Powell, Malcolm X, MacArthur, George Wallace (former governor of Alabama), Barry Goldwater, William F. Buckley and Noam Chomsky – speeches that have helped define contemporary conservative vs liberal ideology. The audio montage is available online: http://ambriente.com/ideology/

With each manipulation of the Nicaraguan constitution by Ortega and the Sandinista party, I feel a deep sadness for the impoverished country. I am also dumbfounded at the short-sightedness of the ruling party and the ignorant avarice of Daniel Ortega who will not hand over the political reigns of the country to a new generation. Prosperity has been illusive to this small country that has suffered a long-lasting dictatorship, natural disaster, a popular revolution and seemingly inherent political corruption. If only a true leader would emerge who seeks an end to corruption and the engineering of a society striving for the well-being of all its people. Unfortunately, since the Nicaraguan National Assembly elected to eliminate presidential term limits, an end to poverty and corruption appears as distant as the worst period of the Somoza dynasty. Ortega has effectively become Somoza.

5,000 Feet is the Best by Omer Fast.

This is a poignant and beautiful short film.